My first (and perhaps only) Christmas present has come early in the return of London Skeptics in the Pub. Not only has it returned but it has found a new home in K.C. Continental Stores on Caledonian Road which is a ten minute walk from where I work and has a very nice downstairs room. Not only that, it's on a Wednesday night and I work from home on Thursdays so get an extra hour, hour and a half even, in bed meaning a beer or two is not just possible but enjoyable.
London Skeptics in the Pub started way back in 1999 and I started attending, with my friend Richard Sanderson, not long after that when it was held in The Old King's Head in London Bridge. I went for a few years and then other stuff happened. Around about 2011/2012 I got to wondering if it was still on - and it was. But then in The Monarch in Camden.
So I started going again and continued for the best part of a decade when The Monarch closed first for the pandemic and then again to be converted in something called Monarchy which didn't seem a suitable home for Skeptics events. During that time, however, Skeptics in the Pub had spread out and had homes, some very brief, as far afield as Aberdeen, Stockholm, Sofia, Phoenix, and Invercargill. I got my Skeptical fix with Soho Skeptics (sadly now gone) and Greenwich Skeptics and even branched out into the London Fortean Society, the South East London Folklore Society, and the Sohemian Society.
But it was still good that the original London Skeptics was back and I was very pleased, on entering the venue, to find former host Carmen was on hosting duties (even if she did say to me "you used to have black hair", yeah it's a choice nature made for me, not one of my own). I already knew that the ever reliable Deborah Hyde (introduced by Carmen as 'skeptic royalty') would be taking the talk and that it would be on a somewhat festive theme. Krampus - Santa's Little Helper ... ? A talk I think I heard before, in an earlier iteration, about a decade ago but that's pre-blogging days so I could barely remember it and it would feel as if it was new anyway. Even if it didn't what is Christmas if not time for tradition?
Which it did. The talk was delivered, partly, as a form of quiz with sweets for the right answers and coal (gift-wrapped coal, I got me some, I wanted some) for the wrong answers. Because that's how Krampus would do it. That's how he rolls. There was an introduction about how us humans see patterns where no patterns are and an image of that piece of toast that looks like Jesus. Or even Lemmy. Though one wag in the audience suggested Charles Manson and another piped up with "my boyfriend Steve".
Then there was some talk about Father Christmas, Santa Claus, St.Nicholas that had me thinking not only about how Santa and Satan are virtually the same word but how St Nick and Old Nick are also curiously close and though Santa Claus started off wearing green he's now mostly seen in red which in most imaginings I've seen is the colour of Lucifer. Could Santa and Satan be the same person?
We just don't know! St Nicholas is said to have been born, in Turkiye, on the 6th December whereas Krampus, who is a kind of satanic Santa, was born one day earlier though nobody seems certain where. Like Santa, he gives out gifts and this, it seems, irked the friar and Protestant reformer Martin Luther who disapproved of the paganism. Though Luther was a miserable git who was later celebrated by the Nazis. Heinrich Himmler was a particular fan.
Maybe Himmler would have liked Krampus too though because Krampus has Germanic origins (the south of Germany it is said). Although perhaps he wouldn't have done. The vast majority of the Nazi party were Christians so perhaps they'd not have been impressed with the cloven hooves, goat horns, and, for some reason, lolling tongue of Krampus who was usually seen (or said to be seen) wearing rusty chains and bells. Sounds absolutely devilish. You may wonder how he liked to kick back? Well, much as Santa enjoys a mince pie and a sherry during his home visits, Krampus likes for you to leave a glass of schnapps out for him.
Dude's even got his name on the bottle! Boozing certainly seems to be (part of) the order of the day during the Krampuslauf (Krampus run) celebrations that take place annually in parts of Germany and Austria. Mostly young people run in and out of other's houses trying to scare people and often injuring themselves and others.
But it's not just in the Germanic lands, these Krampus like figures appear and Deborah Hyde ran us through a list of other contenders for the scary, dodgy, borderline racist (sometimes outright racist) Santa/Satan throne. There's Knecht Ruprecht who operates in the north of Germany. He is, in Deborah's words, a "grumpy bugger" with a limp and it seems that limping is quite often a feature with these accomplices to Beelzebub. The thinking being that the devil is incapable of creating a perfect human so there always has to be some kind of imperfection.
Knecht Ruprecht is usually accompanied by fairies or men with blackened faces, perhaps inspired by morris dancers who, in turn, are possibly inspired from, and take their name from, Moorish dancers. Though others dispute this theory of 'blacking up' and suggest the blackened faces come from the fact that these Santa like creatures arrive in houses via chimneys and are therefore covered in soot. It is also suggested that in the old days, soot was the only available form of make up for the poor but I'm not sure I'm buying that one.
Perchta is an Alpine goddess who wears long white robes, looks after dead children, guards spirits, and, for some bizarre reason, spins around a lot. She is young and beautiful and appears in midwinter but, giving the game away, she has a "goose foot" which causes her to limp. So we know what side she's on.
Then there's Belsnickel. Another Germanic figure but one that really took off in North America. Belsnickel gives cakes, candles, and nuts to good children but beats bad children with a flexible rod. His Italian buddy Belfana is usually seen covered in soot and riding around on a broomstick. He also hands out candles but he spares the rod and gives naughty kids coal. Like I say, I got coal this year and I haven't even been that naughty.
Perhaps most dubious of all in our current era is the Dutch contribution to the canon. Zwarte Piet (Black Pete) lives up to his name by being black and being called Pete. People have tried to explain this by saying Zwarte Piet came to be when the Spanish ruled the Netherlands and that the Spanish that time was under Moorish rule but, more likely, it's just good old fashioned racism a la The Black And White Minstel Show but even more disturbing.
Or less. Depending on your memories of The Black And White Minstrel Show. I used to think it was just bloody weird. As, in the nicest way, was a lot of last night's talk. I didn't even mention Egyptology, goblins, Odin, Donald Trump (another judgemental bastard who people try to appease with gifts), the Brothers Grimm, the Habsburg dynasty, the Pied Piper of Hamelin, or Superman but they all cropped up in a fun and friendly talk with the group that just loves giving fun and friendly talks.
Thanks to KC Continental Stores, thanks to host Carmen, organiser Sergei, everyone who chatted to me at the event (I don't know some of your names so won't do a namecheck), and, most of all, to Deborah Hyde herself. Have a merry, and Skeptical, Christmas everybody. I'm off to the first of my Christmas parties in just over an hour and will likely bore my work colleagues with tales of Krampus. Perhaps I'll take my lump of coal.
































































































































